Links of the Week

Many of these links have been tweeted in the past, but here I can tag and categorise them for future reference. I hope you find some of them interesting too. Please feel free to discuss in comments or on Twitter. Some of the links to PDFs change or disappear, so if something interests you download it quickly.

Gravelly voiced William Burroughs reads from Naked Lunch: The Rube (22 minutes).

Critical Thinkers guide to Maurice Blanchot [PDF]. Blanchot’s own texts should come first, but can be a little opaque. Ullrich Haase and William Large’s introductory book is the finest secondary initiation to Blanchot. The Further Reading section is particularly superb.

Critical Thinkers Guide to Gilles Deleuze [PDF]. Clare Colebrooke is the definitive Deleuzean scholar, with at least six books devoted to Deleuze. This introductory book is the ideal introduction to Deleuzean vocabulary and concepts. As always with these little guides the Further Reading section is invaluable.

Alma Mahler

Alma Mahler

Gustav Mahler: Memories and Letters [PDF] by Alma Mahler, who wrote two books. The second And the Bridge Is Love about the later years in her life is also worth seeking out. Neither are known for their accuracy, and Basil Creighton’s translation is notably idiosyncratic. They nevertheless are fascinating, but read as fiction.

Hal Foster’s (Foster edited the seminal The Anti-Aesthetic: Essays on Postmodern Culture) review of Correspondence: The Foundation of the Situationist International (June 1957-60) by Guy Debord.

Margaret Atwood’s The Female Body confronts how women and men perceive the female body [PDF].

Studying the work of controversial Derrida disciple, Paul de Man, is another way to think about deconstruction and critical misreading. Literary theorist Martin McQuillan’s Critical Thinkers guide to Paul de Man [PDF] is lucid and honest. McQuillan’s Paul de Man Notebooks, an anthology from the de Man archive is due out early next year.

Plato and Aristotle, a fragment from Raphael's The School of Athens

Plato and Aristotle, a fragment from Raphael’s The School of Athens

These days I consider myself more Aristotelian than Platonist, but I’ve read Plato’s dialogues with huge interest for years, and it still stuns me how close we are to the ancients. Socrates was in many ways truly the first modern man. Trying to get hold of all Plato’s dialogues online is tedious, so this collection of all Plato’s works in a single volume [PDF] is immensely convenient.

Psychoanalytic Filiations, an essay by Austrian psychologist Ernst Falzeder reviews the psychoanalytic family tree, and traces back the leading concepts to the Hungarian Sándor Ferenczi and the Viennese Otto Rosenfeld (Rank).

Towards the end of this piece of film, Anaïs Nin and Henry Miller are together on screen, a rare occasion:

Links of the Week

Many of these links have been tweeted in the past, but here I can tag and categorise them for future reference. I hope you find some of them interesting too. Please feel free to discuss in comments or on Twitter. Some of the links to PDFs disappear quickly so download them promptly.

Naked Lunch Screenshot

Naked Lunch Screenshot

William Burrough’s seminal Naked Lunch [PDF], a great book to dip into, to read in any order. Great stuff, as is Cronenberg’s film interpretation.

I’ve read Rilke since adolescence and, in a sense, cannot imagine how differently I would view art and beauty without his influence. The ten letters in Letters to a Young Poet [PDF] have enriched me immeasurably since first reading the lines, “Nobody can advise you and help you, nobody. There is only one way. Go into yourself.”

In The Animal That Therefore I Am (More to Follow) [PDF] Derrida looks at the animal in Western Culture.

Derrida’s Writing and Difference [PDF] collects many of his early essays and lectures. Derrida’s writing at this stage is vibrant and, by Derridean standards, approachable. Included in this book is Cogito and the History of Madness, in which Derrida notably takes on Foucault’s concept of madness.

In this last Derrida link {PDF], he interviews jazz saxophonist/composer Ornette Coleman, revealing on both sides.

Deborah Parsons’ Theorist of the Modernist Novel [PDF] traces modernism through the texts of James Joyce, Dorothy Richardson and Virginia Woolf.

Maurice Blanchot’s short, dreamlike novel, The Last Man [PDF].

William Gass’s short essay on language in fiction, The Medium of Fiction [PDF].

everything lost is a curiosity, an obscure, early notebook written by William Burroughs in Latin America during 1953, provided in handwritten and transcribed form.

Sometimes I think that Vladimir Nabokov’s lectures are better than his fiction. Lectures on Russian Literature [PDF] is brilliant. You won’t agree with Nabby on everything but you can’t fail to be stimulated by his arguments.

A brief, worthwhile essay on trauma narratives: Mending to Live: Memory, Trauma and Narration in The Writings Of Kazuo Ishiguro, Herta Müller and W. G. Sebald [PDF].

Raoul Vanigem’s The Revolution of Everyday Life is a key text of the Situationists, covering broadly similar ground as Adorno, the ways that late capitalist society can pervert communication and depersonalise “subjects”.

Links of the Week

Many of these links have been tweeted in the past, but here I can tag and categorise them for future reference. I hope you find some of them interesting too. Please feel free to discuss in comments or on Twitter. Some of the links to PDFs disappear quickly so download them promptly.

'The Reader' - G. Richter

‘The Reader’ – G. Richter

Dr. B or : How I learned to stop worrying and love cinema post: The Gaze and its psychoanalytical implications in Richter, Graham and Beckett’s art.

Faust Series Opus 9 post: 13 Tips for a Writing Friend (After Benjamin, Baudelaire etc.)

Judith Butler’s Undoing Gender (2004) [Full- PDF] -”recent reflections on gender and sexuality, focusing on new kinship, psychoanalysis and the incest taboo, transgender, intersex, diagnostic categories, social violence, and the tasks of social transformation.”

This is treasure for me, discovering a trove of Guy Debord’s letters. ”Although I have read a lot, I have drunk even more.”

Bookslut reviews Viktor Shklovsky’s A Hunt for Optimism:

It lacks so much that readers generally gravitate to that even Shklovsky’s clinical prose can seem like an obstruction. But those that can tolerate the writer’s embracing of polyphony and multiplicity will undoubtedly see that there is a very serious mind at work.

These three interpretations of Charles Bukowski’s Melancholy are intriguing. My preference is for the first performance.

Salon’s review of James Wood’s The Fun Stuff. Enjoyed the review though I’ve no urge, presently, to buy the book despite enjoying much of Wood’s writing.

Full Stop’s review of Suzanne Scanlon’s Promising Young Women, which I expect to read some day:

This is the brilliance of Suzanne Scanlon’s debut: by casting Lizzie as a self-aware cipher in conflict with the critical reader, Scanlon refuses the same act of diagnosis that her novel critiques.

A collection of films inspired by Angela Carter, exploring the gothic, mysterious and magical themes of her work.

Three-part documentary about Pramoedya Ananta Toer, Indonesian writer of the staggeringly good The Buru Quartet.

Green and yellow: the colours of Brazilian Modernism.

Twenty years on, Elaine Showalter’s revised introduction to A Literature of Their Own. [PDF]

Leszek Kolakowski’s The Death of Utopia Revisited (1982).[PDF]

JM Coetzee on the novels of Saul Bellow.

Women on the market by Luce Irigaray (“applies Marx’s analysis of the commodity to the status of women – objects circulated by men to reproduce a male-dominated society.”)

Links of the Week

Many of these links have been tweeted in the past, but here I can tag and categorise them for future reference. I hope you find some of them interesting too. Please feel free to discuss in comments or on Twitter.

From the Gallery of Lost Art, Lucian Freud's painting (stolen) of Francis Bacon.

From the Gallery of Lost Art, Lucian Freud’s painting (stolen) of Francis Bacon.

The Tate’s Lost Art Blog.

The Society of Authors list 50 outstanding translations from the last 50 years.

Marjorie Perloff’s essay Hugh Kenner and the Invention of Modernism.

In this scheme of things, Kenner’s bête noire was, not surprisingly, Bloomsbury. For him, the Bloomsburies were not Modernists but late or post-Victorians whose innovations—including the rejection of conventional plot and characterization—masked perfectly traditional English values.

A Guardian guide to Arvo Pärt’s (one of my favourite composers) music.

From Love Dog, Masha Tupitsyn’s superb film blog: Faces #3 (Charlotte Rampling). “Charlotte Rampling’s face did not express or show anything until it had lived through at least 50 years”.

Courtesy of Biblioklept, Guide for New Readers of Stendhal’s Charterhouse by Italo Calvino (Collected in Why Read the Classics?).

Brief reviews of Chantal Akerman’s films.

AV Club interview with Chantal Akerman.

Spectacularly intimate: a MUBI Notebook interview with Claire Denis.

From the Bookslut archives: A Soul Turned Inside Out: Clarice Lispector, Hélène Cixous, and L’Écriture Féminine.

Adam Palay: An Interview with Richard Powers.



David Shields’ How literature saved my life

It’s been two, maybe three years, since I read David Shields’ manifesto Reality Hunger, and I’ve often wondered about my response to that book. It was uncharacteristic in a way I find interesting. While reading Reality Hunger I disliked the form, not quite knowing which material was borrowed and which was Shield’s own (while enjoying the reasons he adopted that form). I broadly agreed with the argument, neither original nor particularly well made, that plot-driven narrative fiction has become a stale and nugatory vehicle. Shield’s paean to the essay was less persuasive. Since reading Reality Hunger it has served as an irritant similar to grit in the soft part of an oyster. Hankering for more insight into Shield’s consciousness, I sought out The Thing About Life Is That One Day You’ll Be Dead.

So, it was with curiosity I read his latest How literature saved my life, essentially making the same point as Reality Hunger but serving as literary memoir and continued observation about art and death. As memoir, Shields’ personality is explicitly present on every page and it struck me that, in this and his earlier books, it is his personality that I respond most strongly to. It is the same sensation  I get from reading Geoff Dyer and Kate Zambreno. Literary flair aside, and there is plenty of that in all three writers, they pass the pub test. I can conjure up wonderful winter evenings spent in a good pub with Shields, Dyer or Zambreno, preferably all three, discussing art, literature, death, and generally, for a time, lessening the loneliness inherent in life. Though I prize their literary work, I cannot imagine a similar evening in the company of JM Coetzee or Susan Sontag. I suspect it is also why all three writers encourage such polarised opinion, in part a personal response to how warmly or coolly readers respond to their personalities.

From How literature saved my life, an excerpt that could easily serve as my personal literary manifesto. Perhaps in Shieldian fashion I should borrow it as my own.

How an awful lot of “literature’ is to me the very antithesis of life

We live in a culture that is completely mediated and artificial, rendering us (me, anyway; you, too?) exceedingly distracted, bored, and numb. Straight-forward fiction functions as more Bubble Wrap, nostalgia, retreat. Why is the traditional novel c.2013 no longer germane (and the postmodern novel shroud upon shroud)? Most novels’ glacial pace isn’t remotely congruent with the speed of our lives and our consciousness of these lives. Most novels’ explorations of human behaviour still owe far more to Freudian psychology than they do to cognitive science and DNA. Most novels treat setting as if where people live matters as much to us as it did to Balzac, Most novels frame their key moments as a series of filmable moments straight out of Hitchcock. And above all, the tidy coherence of most novels-highly praised ones in particular-implies a belief in an orchestrating deity, or at least a purposeful meaning to existence that the author is unlikely to possess, and belies the chaos and entropy that surround and inhabit and overwhelm us. I want work that, possessing as thin a membrane as possible between life and art, foreground the question of how the writer solves being alive. Samuel Johnson: A book should either allow us to escape existence of teach us how to endure it. Acutely aware of our mortal conduction, I find books that simple allow us to escape our existence a staggering waste of time (literature matters so much to me I can hardly stand it.)

How to translate “poem”?

For if the difficulties of translation can be anticipated (and the question of deconstruction is also through and through the question of translation, and of the language of concepts, of the conceptual corpus of so-called “western” metaphysics), one should not begin by naively believing that the word “deconstruction” corresponds in French to some clear and univocal signification. There is already in “my” language a serious [sombre] problem of translation between what here or there can be envisaged for the word, and the usage itself, the reserves of the word. And it is already clear that even in French, things change from one context to another. More so in the German, English, and especially American contexts, where the same word is already attached to very different connotations, inflections, and emotional or affective values. Their analysis would be interesting and warrants a study of its own.

One of Derrida’s major concepts and the one by which Derrida’s thought is often linked is that of deconstruction. A friend could not find a satisfactory equivalent in his own language, so in his Letter to a Japanese friend Derrida provides arguably his most lucid explanation for his choice of word.

When I speak of this writing of the other which will be more beautiful, I clearly understand translation as involving the same risk and chance as the poem. How to translate “poem”? a “poem”?…

Links of the Week

Many of these links have been tweeted in the past, but here I can tag and categorise them for future reference. I hope you find some of them interesting too. Please feel free to discuss in comments or on Twitter.

Ibsen’s A Doll’s House, film for the modern world: http://bit.ly/PcTXpZ

From Kafka to Sebald – essays on narrative form in modernist fiction: http://t.co/jJTPALWh

Maurice Blanchot and Fragmentary Writing by Leslie Hill – Preview: http://t.co/Qdjli4NO

Judith Butler – On Never Having Learned How to Live: http://bit.ly/VhrwJP

“Deleuze always insists on grasping the virtual , as it were ‘behind’ the actual.” http://bit.ly/Rd93b9

The HTMLGiant Beginner’s Guide to Deleuze: http://bit.ly/PgNudD

Frederic Jameson on Realism and Utopia in The Wire: http://awe.sm/n71Th

Fascinating piece on memory by Jenny Diski: http://awe.sm/o71JJ

Glenn Gould Explains the Genius of Johann Sebastian Bach: http://bit.ly/PEToVK

Roberto Calasso interviewed by Lila Azam Zanganeh: http://www.theparisreview.org/interviews/6168/the-art-of-fiction-no-217-roberto-calasso

“Books are sublimely visceral, emotionally evocative objects that constitute a perfect delivery system.” http://online.wsj.com/article/SB10000872396390444868204578064483923017090.html

Remarkable colour photos from inside Nazi-occupied Poland, 1939-1940: http://t.co/n4R1Tjdy

God’s Angry Man — Werner Herzog (Full Documentary):http://bit.ly/RdqkB5

Aldous Huxley’s Most Beautiful, LSD-Assisted Death: A Letter from His Widow: http://bit.ly/PDZdTc

The story behind Joy Division’s Unknown Pleasures album cover: http://thecreatorsproject.com/blog/the-story-behind-joy-divisions-iconic-iunknown-pleasuresi-album-cover

‘How to Read Literature.’

J. Hillis Miller was part of the ‘Yale School,’ along with Paul de Man and Harold Bloom. Initially associated with Derrida, their strategy of deconstruction was little more than a way of prolonging the intellectual snobbery of American New Criticism, incisively critiqued in later years by Geoffrey Bennington and others.

From the J. Hillis Miller Reader comes this essay How To Read Literature, which I quite enjoyed for capturing the aporia or unresolvable contradiction between the urge to “read rapidly, allegro, in a dance of the eyes across the page,” and a wish to pause “over every key word or phrase [..] anxious not to let the text put anything over” you.

I am less convinced by the essay’s conclusion that, outside the academy at least, critical reading robs readers of the necessary mystification to maintain a love affair with literature. What do you think?

‘What is Deconstruction?’

Earlier I tweeted a link to an essay by Nicholas Royle which poses the question ‘What is Deconstruction?’. The essay is a trenchant, witty letter to the editors of Chambers Dictionary about the weakness of their definition of the term. Royle writes:

I offer a hypothesis: your definition is haunted by the anxiety that, with deconstruction, the very possibility of a dictionary explodes.

I’m linking here to the essay because it is so fucking great. Derrida eventually became unhappy with the privilege attached to the term ‘deconstruction’, just one of many important concepts in his texts. It is a term resistant of easy definition. Derrida wrote ‘deconstruction loses nothing from admitting that it is impossible’, that it is ‘an experience of the impossible’.

Thoughts on Chris Kraus’ I Love Dick

Chris Kraus reading from "I Love Dick"

Chris Kraus reading from “I Love Dick”

My copy of Chris Kraus’ I Love Dick is full of scribbles and underlining, flecked with coloured markers, sections I will now transfer to my notebook. These are mostly in the second part. I enjoyed the first part of the novel but it didn’t feel as remarkable as the second. Soon into the second part my pulse quickened and I read to the end in a frenzy.

Apart from a couple of brief conversations on Twitter I have avoided the pre-text to I Love Dick so read it as fictionalised memoir and essay. Kathy Acker’s influence is palpable, and in turn the influence on Zambreno’s brilliant Heroines. I Love Dick is fifteen years old but “men still ruin women’s lives” and the book will stay relevant until that no longer remains the norm.

The second half of this book blew the top of my head off. Its extended pieces of art criticism are simply brilliant. Although informed by theory, it is not a deeply allusive novel, and stands alone as a serious piece of literature, one using the epistolary form, which I normally avoid but in this case is the only form possible for this particular narrative.

I’ll be thinking a lot more about this book, sitting as it does neatly with Heroines but also with my reading of Cixous. Let me leave behind a small number of the shorter pieces I underlined.

  1. I think our story is performative philosophy.
  2. Who gets to speak and why is the only question.
  3. Men still ruin women’s lives.
  4. To be female still means being trapped within the purely psychological. No matter how dispassionate or large a vision of the world a woman formulates, whenever it includes her own experience and emotion, the telescope’s turned back on her. Because emotion’s just so terrifying the world refuses to believe that it can be pursued as discipline, as form.
  5. There’s not enough female irrepressibility written down.
  6. I think the sheer fact of women talking, being, paradoxical, inexplicable, flip, self-destructive but above all else public is the most revolutionary thing in the world. I could be twenty years too late but epiphanies don’t always synchronise with style.
  7. What happens between women now is the most interesting thing in the world because it’s least described.

I have the sequel Torpor on order.