Category Archives: Reading

Three Views of Sleep

Charlotte Beradt collected the dreams of ordinary Germans under the Third Reich. In them, factory owners made involuntary Nazi salutes. Women dreamed erotically of Hitler. Sleep was where totalitarianism completed its work. This last private space invaded.

Fernando Pessoa saw something opposite. And now I’m sleepy, because I think that the meaning of it all is to sleep. In Text 39, Pessoa, sleep is where something genuine emerges.

Among the indigenous peoples of Borneo and the Malay Peninsula, the dream self was the authoritative self.Dreams guided daily decisions and carried real moral weight. If you wronged someone in a dream, you owed restitution on waking.

Four Writers, One Johnson

I should not have been surprised that Chesterton was not to be found in Samuel Beckett’s library. Perhaps I expected to find a trenchant remark. Chesterton belonged to an entirely different literary constellation; there was not even an interesting friction as sparked between Chesterton and Shaw. Perhaps only a shared fascination with the comic as a mode of seriousness.

Where Beckett and Chesterton would have shared a worthwhile conversation over a bottle of Burgundy is their devotional attachment to Samuel Johnson. But even there, Beckett was drawn to the Johnson of Prayers and Meditations, the man terrified of madness, of sloth, of damnation; the man who touched every post walking down the street and went back to touch the ones he had missed. Chesterton loved Johnson as the embodiment of roaring common sense, the man who kicks a stone and says “I refute it thus.” They read the same writer and find entirely different people, which tells you almost everything about the distance between them.

De Quincey sits between the two as a kind of hinge: Chesterton might to have loved his prose, since they share the digression essay and the delight in paradox, but De Quincey’s prose turns toward dream and hallucination, and Chesterton distrusted interiority of that kind. Beckett inherits that inwardness and radicalises it.

Somehow I find I am drawn to all four writers equally.

2036

Sitting on my commuter train this morning. There’s not a single person in my carriage visibly reading a book. Phones, laptops, and sleepers. No one stares aimlessly out the window. No books. Granted, digital books complicate this observation. Someone staring at their screen might be reading Proust. Might be.

Ten years from now, reading serious literature will resemble playing the harpsichord: a minority pursuit, respected by some, incomprehensible to most. We can debate serious another time.

Literature will split into two streams. First: industrial, personalised content algorithmically engineered for engagement. Second: actual literature from small presses, translated work, poetry, serious fiction. A smaller audience, intensely committed, but considered performative for producing a book in public.

Literature itself will continue doing what it has always done: offering the fusion of entertainment and effort, creating space for interiority, preserving what matters about being human, but for fewer people.

Or the pessimistic view: literature becomes archaic, like Latin or handwritten letters. Beautiful, respected, functionally dead outside universities and small circles. Let’s spin an optimistic view: precisely because everything else is optimised content, literature becomes more valuable. The last place for actual human thought and style.

Does literature survive this? Or does it become museum culture? I think it survives, but smaller, more essential, like poetry after the novel’s ascendance: diminished in reach, not in significance. The question is whether you’ll be among those still reading it.

The Lightless Middle of the Tunnel

It was from this new insidious echoless propriety of ruins that you breathed in all that was most malarial. Reverses, losses, deadlocks now almost unnoticed bred one another; every day the news hammered one more nail into a consciousness which no longer resounded.

Everywhere hung the heaviness of the even worse you could not be told and could not desire to hear. This was the lightless middle of the tunnel. Faith came down to a slogan, desperately reworded to catch the eye, requiring to be pasted each time more strikingly on to hoardings and bases of monuments . . . No, no virtue was to be found in the outward order of theirs: happy those who could draw from some inner source.

Elizabeth Bowen, The Heat of the Day

Reading 2025: A Statistical Reckoning

Sixty-four books read last year. A normal reading year by number, though by itself that means little. One can read sixty-four books and be unmoved, or just four and be transformed. Women edged ahead this year: 54%. Not a conscious quota, that’s not the way I read. Franco-British axis dominates, eighteen from UK and fourteen from France. Seven Americans, three each from Ireland and Finland and a scattering from Japan, Korea, Denmark, Yugoslavia, Dominica and elsewhere. Half my reading passed through a translator’s voice. This feels right. Four genuinely contemporary writers. Fiction leads, but fourteen essays and twelve memoirs. Nine authors account for twenty three books. Let’s summarise as a year of European experimentalism, translation, women working at the margins of form, exile and displacement and completist tendencies. Whether any of this constitutes a coherent sensibility or set of persistent biases I’ll leave to you to judge. I expect 2026 to be rather different.

Reading Plans 2026

Some tentative reading plans for 2026, subject as always to caprice:

Peter Weiss’s The Aesthetics of Resistance. No excuses now I finally have the complete three-part novel, but that opening chapter is so very intimidating.

Albert Camus’ The Complete Notebooks might inspire a deeper Camus immersion.

Cao Xueqin’s The Story of the Stone.

Inevitable post-Plutarch reading.

Natassja Martin’s East of Dreams.

The fourth volume of Pascal Quignard’s Last Kingdom series: The Paradisiacs.

Hélène Bessette’s Twenty Minutes of Silence. So pleased that Fitzcarraldo and Kate Briggs intend to publish Bessette’s novels.

Enrique Vila-Matas’ Montevideo.

What’s at the top of your list for next year?

Pathways

I’ve wandered down some peculiar reading paths this year, melancholia-induced, no doubt.

Time to return to an old discipline: mostly not reading anything that hasn’t passed the twenty-year test. Let the contemporary buzz settle, let reputations find their proper level, let time do its quiet work of separation. Twenty years is long enough for the hype to fade and the enduring to reveal itself.

Of course there are exceptions. It’s a guide, not a prison, but as a default position, as a way of directing attention toward what’s proven rather than what’s merely prominent, it’s served me well before.

The Last Days of Winter

The last days of dear old winter. Much of this year spent in a haze, reading little but well.

I read Yiyun Li’s Dear Friend, from My Life I Write to You in Your Life, a remarkably fine and wise contemplation of self-knowledge and the abyss of depression. Much of this explores the reduction of the human. The book also echoed a sentence I once transcribed from an attempt to read Hegel: This release of itself from the form of its own self is the highest freedom. That reading of Hegel resisted coherence, but that sentence, a coalescence of poetry and philosophy, cut so deep I have transferred it from notebook to notebook.

The Vast Extent by Lavinia Greenlaw plays with light and attentiveness. I entered the aura of the text and did not want to leave. It is an extraordinary work that slips away from genre and definition. It works on the edge of autobiography but never quite removes the mask.

Spinoza looms over this year’s reading following my fascinated scrutiny of George Eliot’s translation of Ethics. I am slowly reading Eliot’s Journals. Unlike Woolf’s diaries, these are economic, writing that subtracts ornament and distraction, but remains somehow rich and expressive.

Reading Lispector, Spinoza, Dickinson

A personal encounter with a cockroach inside the wardrobe of her former maid provokes a profound reflection on originary existence that exceeds humanity. The year opens thus: with The Passion According to G. H. by Clarice Lispector. This is no Metamorphosis. Lispector’s narrator is not transformed but ritually ingests a part of the cockroach’s body.

The demonic precedes the human. And the person who sees that presentness burns as if seeing the God. Prehuman divine life is of a presentness that burns.

This exploration of the prehuman and divine in Lispector’s narrative echoes themes in Spinoza’s Ethics, particularly as interpreted by Clare Carlisle. This is the conflation of God and Nature that Carlisle addresses in Spinoza’s Religion:

When Spinoza identifies Nature with God, however, this conception of Nature must be expanded, beyond consciousness and extension, to comprise the infinity of attributes which, he declares, belong to God. Spinoza offers Natura naturans as, so to speak, an alternative name of God. This divine name works to free the concept of God from the cultural baggage – particularly the anthropomorphic and moralising connotations – it had acquired over many centuries.

Lispector’s assessment of humanity through G. H. is not without hope, but as Spinoza writes in Ethics: “The emotions of hope and fear cannot in themselves be good.” We are steeped in anthropomorphism and false morality, which inhibits the emergence of a clear understanding of what it is to be human.

Lispector’s The Passion According to G. H. is best ingested slowly. It is a fine start to this year’s reading, but I do not wish to end the consequent introspective mood that it provoked. I read Ronald W. Sousa’s translation and will remain with the book in Idra Novey’s translation.

Emily Dickinson shares Lispector’s fervent interest in the relationship between Nature and the God, conceptions aligned with my limited understanding of Baruch Spinoza. As I have only dipped into Ethics, and read Spinoza only through Clare Carlisle, an amusing project might be to combine my rereading of Dickinson and continued reading of Passion with George Eliot’s translation of Ethics, which may lead into Daniel Deronda and Clare Carlisle’s The Marriage Question.

Reading Against the Stream

How to read well amidst infinite streams of information and data? Arriving at the closing pages of a long book, Anna Karenina in my case, feels like more of an achievement than it should, but it is all too easy to get distracted. Paradoxically, inhabiting the world of a long book is one of my favourite ways of spending time on this planet. This year I would like to embrace the resilience found in the pages of long stories like War and Peace and Moby Dick. Slowly journeying between the extended anchor points of the opening and closing pages of long books, percolating through time, allowing the linearity of time to be dissolved. Less is more and more.

Anna Karenina gave me a richly varied cornucopia of bilious old men, strutting peacocks, beautiful women, awkward peasants, uncouth nobility, cattle, rural politics, scything techniques, abundances of a different type, but what lingers are the exquisitely and precisely rendered emotions. Beware of the green-eyed monster which mocks the meat it feeds on. In Anna Karenina, the Lord of Jealousy steps in, inhabiting the text as a fully developed character. You might read any number of books on the subject, but come to Anna Karenina to truly understand its malignant force.

This year begins with Clarice Lispector’s The Passion According to G. H., translated by Ronald W. Sousa. I have been unable to read beyond the first paragraph, which I reread, inscribe into two different notebooks and now into the internet. It recalls a passage I love from Michel Serres’ Thumbelina: I am sometimes unknown to myself and on display at one and the same time. I exist, therefore I am a code. I am calculable and incalculable, like a golden needle, plus the haystack in which, buried, its brightness lies hidden.

Thank you to those who sent messages in response to my last post. Your interest is greatly appreciated. It is always gratifying to know that these words travel through different conceptual worlds and times to enrich readers.