Discovering Pierre Hadot feels important to me. Too often with philosophy I feel these writers and thinkers are engaged in discourse for the sake of discourse, empty posturing. With Hadot there is a purpose to the philosophy, beyond the love of wisdom, a sense that one can and should use philosophy to change life, to seek out a life with less anxiety, more contentment. It is strange how when reading, though one drifts languidly this way and that, when viewed from sufficient perspective, a definite and deliberate trajectory can be seen.
As Bertram has shown in some splendid pages, we encounter the tradition of Socratic Eros and the educative daimon in Nietzsche. According to Bertram, the sayings sum up perfectly this erotic dimension of pedagogy. One is Nietzsche himself: “The deepest insights spring from love alone.” Another is by Goethe: “We learn only from those we love.” Finally, there is Hölderlin’s dictum: “Mortal man gives his best when he loves.” These three maxims go to show that it is only through reciprocal love that we can accede to genuine consciousness.
The Figure of Socrates
Philosophy as a way of life
My reading orbits an accretion of preoccupations. So far, this year’s idées fixes are the influence of the East on Greco-Roman thought (and by extension, modern thought), Epicureanism, the neo-vitalist/transcendental materialist movement in contemporary philosophy, and asceticism. It may be that the interrelation between these themes are personal, but they appear deeply connected.
Following a question on Twitter I thought I’d compile a list of some of the texts that I’ve recently read and that I’ll be reading over the next few months. Please feel free to make further suggestions of titles that speak urgently to these concerns. These are all complementary to the Urtexts of Epicurus, Lucretius, and Diogenes Laertius, and to this superb companion.
@timesflow I’ve read some Marcus Aurelius, and Lucretius. Who else would you recommend for epicurean and/or materialist explorations?
— Ezra Brooks (@ezbrooks) May 19, 2013
- Jane Bennett – Vibrant Matter: a political ecology of things [PDF]
- Pierre Hadot – Philosophy as a way of life
- Jane Bennett – The Enchantment of Modern Life
- Pierre Hadot – The Present Alone is Our Happiness
- Alexander Nehamas – The Art of Living
- David Jasper – The Sacred Desert
- Pierre Hadot – The Veil of Isis
- Randall Collins – The Sociology of Philosophers
- David Jasper – The Sacred Body
- Pierre Hadot – What is Ancient Philosophy?
By the time of the Platonic dialogues Socrates was called atopos, that is, “unclassifiable.” What makes him atopos is precisely the fact that he is a “philo-sopher” in the etymological sense of the word; that is, he is in love with wisdom. For wisdom, says Diotima in Plato’s Symposium, is not a human state, it is a state of perfection of being and knowledges that can only be divine. It is the love of wisdom, which is foreign to the world, that makes the philosopher a stranger in it.
Forms of Life and Forms of Discourse
Philosophy as a way of life