Acceleration and Standstill

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Man on a Rope (c. 1858), Honoré Daumier

“The general de-temporalization leads to the disappearance of temporal sections and caesurae, the thresholds and transitions which create meaning. The feeling that time passes more quickly now than before is also due to the absence of a pronounced articulation of time. This feeling is intensified by the fact that events follow each other in quick succession without leaving lasting traces, without becoming experiences. Because of the missing gravitation, things are encountered only fleetingly. Nothing carries weight. Nothing is incisive, nothing final. There are no incisions. When it is no longer possible to decide what is of importance, then everything loses importance. Doe to the excessive number of possible connections, i.e. possible directions, things are rarely ever completed, Completion requires a structured, organic time. Within an open and endless process, by contrast, nothing is ever completed. Incompletion becomes a permanent condition.”

— Byung-Chul Han, The Scent of Time, (trans. Daniel Steuer)

The Function of Art

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Art restimulates inspirations and awakens sensibilities
that’s the function of art
A boy whenever he had a problem
he called this rock up out of the mud
he turned into a rock
he summoned a vision of quiet
The idea is independence and solitude
nothing religious about my retirement
religion from my point of view
it’s about this grass
The grass enjoyed it when the wind blew
It really enjoyed the wind leaning this way and that
So the grass thought the wind a great comfort
besides that it blows the clouds which make it rain
In fact we owe all our self being to the wind
We should tell the wind our gratitude
perhaps if we fall down and abase ourselves
We can get more — we can avoid suffering
That’s religion
solitude and independence for a free mind

— Agnes Martin, Writings

Barthes: Ideas Circulate

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“There’s never really any originality. We live in a sort of large-scale exchange, a sort of grand intertext. Ideas circulate and languages too. In the end, the only thing we can do—and claim it as our own—is to combine them. That’s more or less how I see things. But you don’t create an idea—it’s there, it’s like a sort of major transaction in a large-scale economy. Ideas circulate and, at a certain point, you stop them, arrange them and edit them, a little bit the way they do in films, and that produces a work.”

Roland Barthes, ‘Simply a Particular Contemporary’, (trans. Chris Turner)

Barthes: Quite a Poor Reader

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Chancel: We may wonder what sort of reader you are? Do you read a lot?

Barthes: No, I don’t read a lot. It’s rather paradoxical. I could say, superficially, that it’s because I don’t have the time, as everyone says.

Being precise, I shall say—still speaking from this level of sensitivity and pleasure—that I don’t read much, either because the book bores me and at that point I put it down, or because it excites me, pleases me, at at that point I’m constantly wanting to lift my eyes from the page to carry on thinking and reflecting for myself. All those things make me quite a poor reader in quantitative terms.”

Roland Barthes, ‘Simply a Particular Contemporary’, (trans. Chris Turner)

Wakeful glimpse of the wonder

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‘Celebration . . . is self-restraint, is attentiveness, is questioning, is meditating, is awaiting, is the step over into the more wakeful glimpse of the wonder – the wonder that a world is worlding around us at all, that there are beings rather than nothing, that things are and we ourselves are in their midst, that we ourselves are and yet barely know who we are, and barely know that we do not know all this.’

Martin Heidegger, quoted as the epigraph to the first chapter of Richard Polt’s Heidegger: an introduction.

I’m preparing for another attempt to read Being and Time, encouraged by Danyl McLauchlan’s Tranquility and Ruin. I read the latter out of curiosity, thinking I was reading against the grain, but instead found his writing on metaphysics, meditation, Heidegger and effective altruism thought provoking. It’s another rabbit hole, but not so different from the Andrei Bely-Nietzsche train of thought I was chasing before reading McLauchlan’s book.