David Shields’ How literature saved my life

It’s been two, maybe three years, since I read David Shields’ manifesto Reality Hunger, and I’ve often wondered about my response to that book. It was uncharacteristic in a way I find interesting. While reading Reality Hunger I disliked the form, not quite knowing which material was borrowed and which was Shield’s own (while enjoying the reasons he adopted that form). I broadly agreed with the argument, neither original nor particularly well made, that plot-driven narrative fiction has become a stale and nugatory vehicle. Shield’s paean to the essay was less persuasive. Since reading Reality Hunger it has served as an irritant similar to grit in the soft part of an oyster. Hankering for more insight into Shield’s consciousness, I sought out The Thing About Life Is That One Day You’ll Be Dead.

So, it was with curiosity I read his latest How literature saved my life, essentially making the same point as Reality Hunger but serving as literary memoir and continued observation about art and death. As memoir, Shields’ personality is explicitly present on every page and it struck me that, in this and his earlier books, it is his personality that I respond most strongly to. It is the same sensation  I get from reading Geoff Dyer and Kate Zambreno. Literary flair aside, and there is plenty of that in all three writers, they pass the pub test. I can conjure up wonderful winter evenings spent in a good pub with Shields, Dyer or Zambreno, preferably all three, discussing art, literature, death, and generally, for a time, lessening the loneliness inherent in life. Though I prize their literary work, I cannot imagine a similar evening in the company of JM Coetzee or Susan Sontag. I suspect it is also why all three writers encourage such polarised opinion, in part a personal response to how warmly or coolly readers respond to their personalities.

From How literature saved my life, an excerpt that could easily serve as my personal literary manifesto. Perhaps in Shieldian fashion I should borrow it as my own.

How an awful lot of “literature’ is to me the very antithesis of life

We live in a culture that is completely mediated and artificial, rendering us (me, anyway; you, too?) exceedingly distracted, bored, and numb. Straight-forward fiction functions as more Bubble Wrap, nostalgia, retreat. Why is the traditional novel c.2013 no longer germane (and the postmodern novel shroud upon shroud)? Most novels’ glacial pace isn’t remotely congruent with the speed of our lives and our consciousness of these lives. Most novels’ explorations of human behaviour still owe far more to Freudian psychology than they do to cognitive science and DNA. Most novels treat setting as if where people live matters as much to us as it did to Balzac, Most novels frame their key moments as a series of filmable moments straight out of Hitchcock. And above all, the tidy coherence of most novels-highly praised ones in particular-implies a belief in an orchestrating deity, or at least a purposeful meaning to existence that the author is unlikely to possess, and belies the chaos and entropy that surround and inhabit and overwhelm us. I want work that, possessing as thin a membrane as possible between life and art, foreground the question of how the writer solves being alive. Samuel Johnson: A book should either allow us to escape existence of teach us how to endure it. Acutely aware of our mortal conduction, I find books that simple allow us to escape our existence a staggering waste of time (literature matters so much to me I can hardly stand it.)

Duncan Fallowell’s How to Disappear

Assembling even a small collection of essays is a performance. A single essay may sparkle with brilliance and wit-particularly dangerous if the first in a collection-but a collection risks being abased by its weakest part. A coherent collection that manages to avoid the danger of redundancy is a rare and thrilling performance.

Reading Duncan Fallowell’s essay collection How to Disappear is to play for high stakes. His earlier To Noto: London to Sicily in a Ford is a touchstone book for me, an exemplar of modern travel literature. Like Geoff Dyer, Fallowell writes idiosyncratic non-fiction where he is as present as the subject of his essays.

There are but five essays in How to Disappear connected thematically by the notion of disappearance, whether by reclusion, death or disregard. Fallowell’s fondness for his subjects is evident in his obsessive research and tender portrayals, in particular of social climber Bapsy Pavry and Alastair Graham, Evelyn Waugh’s inspiration for the Sebastian Flyte character in Brideshead Revisited.

How to Disappear equals the charm and discursiveness of Fallowell’s To Noto and is enlivened by its chosen subjects. With the exception of the subject of the final essay-Diana, Princess of Wales-each subject had me googling to learn more about their lives. Besides the final, thankfully short essay, the collection is a performance of sustained pleasure.

Kate Zambreno’s Green Girl

Kate Zambreno’s Green Girl offers readers an unconventional reading experience, an allusive and multivalent work that plays with form and style to a degree that shouldn’t come off. That is does is a result of her expressive power and the fluency of her writing.

Narrated by an omnipresent narrator through the experiences and emotions of a pretty, young American girl living and working in a series of menial jobs in London, Zambreno’s central themes are youth, beauty, and alienation. But this perceptive study of intensities does double-time as an exploration of character-creation and the creative process. The influence of modern experimentalists such as Jean Rhys is evident, as is the novel’s prefiguration of what Chris Kraus terms lonely-girl phenomenology.

My impression from reading Kate Zambreno’s Heroines and Green Girl is of a writer fully engaged with tackling the event of modernism, who is establishing a powerful and exciting body of work. I am mad keen to read more.

JM Coetzee: Life and Times of Michael K

Simon Norfolk

Simon Norfolk

This Coetzee novel, though far from a favourite, stimulates the same thought inspired by reading Beckett and Dante: perhaps I should read only this, only Coetzee, or only Beckett. To read one writer’s oeuvre so deeply, sentence by sentence, that it becomes engrained.

Though I relished most of Life and Times of Michael K, I was impervious to the second part, narrated by a medical officer that attempts to restore Michael K to health. In this section, though the allusion is subtle, Coetzee drifts into a spiritual journey allegory, adopting a messiah/simpleton analogy.

Michaels, forgive me for the way I treated you, I did not appreciate who you were till the last days. Forgive me too for following you like this. I promise not to be a burden.

It is impossible to ignore the symmetry  between Michael K and Kafka’s Josef K. Coetzee’s fiction often reveals Kafka’s presence in the shadows, but perhaps more overtly in Life and Times of Michael K with its idiot savant motif.