Amazed Contemplation

Kind met doodshoofd (Vanitas), Simon van de Passe, after Crispijn van de Passe (I), 1612

The last days of dear old winter. Much of this year spent in a haze, reading little but well.

I read Yiyun Li’s Dear Friend, from My Life I Write to You in Your Life, a remarkably fine and wise contemplation of self-knowledge and the abyss of depression. Much of this explores the reduction of the human. The book also echoed a sentence I once transcribed from an attempt to read Hegel: This release of itself from the form of its own self is the highest freedom. That reading of Hegel resisted coherence, but that sentence, a coalescence of poetry and philosophy cut so deep I have transferred it from notebook to notebook.

The Vast Extent by Lavinia Greenlaw plays with light and attentiveness. I entered the aura of the text and did not want to leave. It is an extraordinary work that slips away from genre and definition. It works on the edge of autobiography but never quite removes the mask.

Spinoza looms over this year’s reading following my fascinated scrutiny of George Eliot’s translation of Ethics. I’m slowly reading Eliot’s Journals. Unlike Woolf’s diaries, these are economic, writing that subtracts ornament and distraction, but remains somehow rich and expressive.

My Year in Reading 2023

At the beginning of Chapter XI in the second volume of Laurence Sterne’s Tristram Shandy he writes, “Writing, when properly managed (as you may be sure I think mine is) is but a different name for conversation.” I’ve derived much satisfaction in reading Tristram Shandy this year with a growing sense of wondering admiration. Though I’ve restarted the book three times I don’t expect to reach the end this year. Some part of me does not wish to finish. I appear to be acquiring multiple copies of the book, less defensible than giving precious shelf space to multiple translations of Homer, Dante or Don Quixote.

When younger, Dante’s Inferno, was my desert island book, but these days I am drawn more to Purgatorio. It never grows stale. This year I loved discovering the slow stanzas of Charles Singleton’s translation of this inexhaustible work. While not perhaps my favourite, the translation and heroic notes helped me to become tuned to Purgatorio in new ways. Where once the vivid imagery and intense themes of Inferno captivated me, I find the nuanced journey through Purgatorio more compelling, particularly its exploration of redemption and moral complexity.

What delights I found in Confessions of an English Opium-Eater, as direct and subversive as anything I’ve read. It is full of humour and was perfect reading for a blissfully long, damp summer. I should never underestimate my fondness for digressive, elastic books that give off a sense of prodigious erudition. Thomas De Quincey’s The Last Days on Immanuel Kant, read in a new edition published by Sublunary Editions was equally brilliant, offering a deeply humanizing portrayal of the philosopher.

There were some modern books that greatly interested me: Natassja Martin’s brilliant In the Eye of the Wild, translated by Sophie Lewis, a heart-in-the-mouth story I read twice in a row, marvelling on each page; from Fitzcarraldo Editions, Jeremy Cooper’s Brian and Kate Briggs’ The Long Form, formidably intelligent writers, whether writing essays or fiction. I was also highly entertained listening to the audiobook of Gabriel Krauze’s Who They Was, a book I would never have read on the page, but came to my attention through the subscriber edition of Backlisted.

Good biographies are rare. Jason Baxter’s The Medieval Mind of C. S. Lewis: How Great Books Shaped a Great Mind is first class and an enjoyable introduction to that writer’s precise prose. Lewis’s The Discarded Image is revelatory in bringing to life the reliable joys to the found in mediaeval and renaissance literature.

The most puzzling book I encountered this year was rereading Cyril Connolly’s The Unquiet Grave, a pensive work of recollection. I’m not sure how this unlikely and peculiar book exists but I am delighted by its existence.

This year I’ve spent much more time reading than in conversation about books. That must always have been the case as I’ve always been lucky enough to have time to read, but there appear to be fewer places to share enthusiasms with friends who share my urgent need for books. Social channels are dispersed and inclined to lapse into hyperbole about the same few contemporary prose works.

It is some consolation that such channels provide fewer distractions, allowing more time for the sort of concentrated reading I prefer. The year began with Twelfth Night. It renewed my devotion to Shakespeare’s plays which peaked with readings of The Tragedy of Hamlet and King Lear, the latter surely the most perfect form of words devised for such purpose. I intend to continue reading the other works in no particular order, as whimsy dictates.

Universality of the Mundane

‘Some realist novels (and stories) do not just recognize the efficacy of prosaic circumstances but also locate life’s meaning in them. This tradition, which I call “the prosaic novel”, regards a good life as one lived well moment to moment. The moral choices that matter most are the small ones we make a thousand times a day. We behave well or badly each time we choose where to direct our attention and whether to regard others charitably or resentfully. The plot of “prosaic novels” typically concerns the hero’s or heroine’s growing ability to appreciate the world immediately around them.’

The passage above, posted by @nguyenhdi, piqued my interest in Gary Saul Morson’s book Wonder Confronts Certainty, as it reminded me of Hugh Kenner’s observations about Samuel Beckett’s fiction. Kenner noted that Beckett often devoted meticulous attention to trivial details, exerting complete authorial control over mundane particulars by arranging, enumerating, and commenting on them exhaustively.

Therefore, I am curious as to why Morson singles out “some realist novels” for a narrative strategy that modernist fiction employs just as crucially. Beckett and other non-realists also reveal profound meaning, morality, and identity in the incremental minutiae of daily living. Morton singles out George Eliot, Tolstoy and Chekhov as the three greatest prosaic authors.

Sunday Notes (Wittgenstein, Kishik, Szentkuthy)

“Be sure not to be dependent on the external world, then you don’t need to be afraid of what takes place in it . . . It is easier to detach oneself from things than from people. But even that is something one must master.”

In Wittgenstein’s Private Notebooks 1914-1916, translated by Marjorie Perloff, we encounter diverse threads that eventually merge in the Tractatus. These notebooks contain early speculations on how Wittgenstein could express his inner life and reveal ideas rooted in an older philosophical tradition. Though encoded, the notebooks oscillate between his work and introspective self-examination.

Wittgenstein’s scope extends beyond critiquing logic and language. His thoughts offer a blueprint for living rightly, a kind of therapy perhaps, echoing David Kishik’s Self Study, where he develops his illuminating concept of autophilosophy. Both thinkers challenge academic philosophy and employ a rich mode of expression, where “philosophie dürfte man eigentlich nur dichten,” usually translated as “philosophy could only be written as a form of poetry.” As Perloff notes, the German verb “dichten” encompasses all imaginative writing, including fiction, drama, and lyric poetry. Kishik’s book aligns with a larger project, To Imagine a Form of Life, which I intend to trace through the four earlier books.

I also read Miklós Szentkuthy’s Towards the One & Only Metaphor, my first exposure to his work, hoping to gain insight into his style of thinking and writing before exploring more of his oeuvre. I read this text with great enthusiasm as Szentkuthy keenly observes and describes the world, intertwining language and thought, merging pragmatic and symbolic elements to create a way of perceiving that irresistibly drew me into his world.

This week, I added a few books to my library: Don DeLillo’s Cosmopolis, Mário de Andrade’s Macunaíma, a couple of Andrea Zanzotto’s works, and Bataille’s Critical Essays 1944-1948.

The First Traces of Human Civilisation Reading List

Reading list for this year’s non-fiction reading project: a contemporary exploration of the first traces of human civilisation, circa 10,000-5,000 BC.

  1. Meave Leakey with Samira Leakey. The Sediments of Time: My Lifelong Search for the Past. Mariner Books, 2020.
  2. Chris Gosden. Prehistory: A Very Short Introduction. OUP, 2018.
  3. Rens Bod. World of Patterns: A Global History of Knowledge. trans. Leston Buell. John Hopkins University Press, 2022.
  4. Thomas Higham. The World Before Us. Penguin (Viking), 2021.
  5. Louise Humphrey and Chris Stringer. Our Human Story. Natural History Museum, 2018.
  6. Kermit Pattinson. Fossil Men. Harper Collins (Wiliam Morrow), 2021.

If there any titles you’d care to add to my reading list I am open to suggestions of anything published in the last ten years.